Normative theories are theories that seek to locate media structure and performance in the milieu (environment) in which they operate, they are observation of situation within which the press operate. The basic assumption of the normative theory is that, “the press always take on the form and coloration of the social and political structure within which it operate” (Siebert, Peterson and Schramm, 1995). They are theories that explain the expected operation of media under political and economical circumstance The origin of normative theories of the press seen from two opposing view points, (1.) Radical libertarian (first amendment absolutist) and technocratic control, the first amendment absolutist takes the idea of “ free press” as literal and oppose government regulation while the technocrats do not trust the media and believes in use of regulators to act in the public interest, and (2.) Propaganda and mass society theories are used to justify media regulation. There are six normative theories of the press, in 1950 Siebert et al mentioned four theories, two more were added by McQuail in 1980. These theories are;
1. Authoritarian Theory
This theory evolved in the sixteenth and seventeenth centuries, spreading throughout Europe with the invention of the printing press, The authoritarian theory views humans as subservient to the state. They held the belief that the ruling elite should guide the masses, whose intellectual ability was held in low esteem. Public dissent and criticism were considered harmful to both government and the people and were not tolerated. The press in such a society is viewed as an instrument for disseminating the state’s position to the public, informing (lie public what is right and wrong based on the state’s interpretations of issues, and providing official policy statements of the ruling elite. Tile state, after determining its objectives, uses the press as a means of obtaining those objectives. The press becomes a means to an end rather than an instrument of criticism of either means or ends.
Authoritarians used various devices to enforce cooperation of the press including licensing censorship of material before publication, the granting of exclusive printing rights to favored units of the press, and the swift-harsh punishment of government critics, In fact, in certain societies, not only is the press prohibited from criticizing the government, but it is also required to perform functions for the good of the state. These might include omitting certain news reports that would be embarrassing or harmful to the government and explaining other events in a light favorable to the ruling powers.
The main principles of the theory can be briefly summarized:
- Media should do nothing which could undermine established authority or disturb order.
- Media should always be subordinate to established authority.
- Censorship can be justified to enforce these principles.
- Media should avoid offence to majority, or dominant, moral and political values.
- Unacceptable attacks on authority, deviations from official policy or offences against moral codes should be criminal offences.
Journalists or other media professionals have no independence within their media organizations. Today the authoritarian system of the press is still in operation in many parts of the world. In communist countries, in nations under dictatorial control, and in some third world countries, a free press is little more than a theory without practice.
2. Libertarian Theory
The libertarian theory developed slowly in the sixteenth century being refined in the eighteenth century as libertarian principles found their way into nation’s constitutional framework. In theory, a libertarian press is the exact opposite of an authoritarian press. Libertarians assume that human beings are rational and are capable of making their own decisions and that governments exist to serve the individual. Unlike the authoritarians, libertarians hold that the common citizen has a right to hear all sides of an issue in order to distinguish truth from falsehood. Since any government restriction on the expression of ideas infringes on the rights of the citizen, the government can best serve the people by not interfering with the media. In short, the press must be free of control, Fred Siebert in discussing the development of libertarianism, credits its transition from authoritarianism to the efforts of four men: John Milton in the seventeenth century, John Erskine and Thomas Jafferson in the eighteenth century and John Stuart Mill in the nineteenth centuxy Milton argued that people had the capacity to distinguish between right and wrong and good and bad. As a result, to make decisions, people should have “unlimited access to the ideas and thoughts of other men”. Erskine argued that people seeking to enlighten others, and not intending to mislead, should be able to address the universal reason of a whole nation on what is believed to be true. John Stuart Mill believed that people had the right to think and act as they pleased if they did not infringe on the rights of others. Jefferson, borrowing from Milton’s ideas, believed that the collective aggregate of a people, if intelligent and informed, could arrive at sound decisions. The press was the instrument to inform the people and, therefore, had to be free of control. Gradually, the rights of the press and libertarianism began to gain ground and became part of the constitutional doctrine both in the United States and later in England.
This theory is criticized on the following grounds. First, it is very unclear to what extent the theory can be held to apply to public broadcasting, which now accounts for a large part of media activity in many societies. Secondly, the theory has been most frequently formulated to protect the owners of media and cannot give equal expression to the arguable rights of editors and journalists within the press. Thirdly, the theory seems designed to protect opinion and belief and has much less to say on ‘information’. Fourthly, the theory prescribes compulsory control but provides no obvious way of handling the many pressures to which are subject.
In nutshell, the theory can be expressed in the following principles:
- Publication should be free from any prior censorship.
- Attacks on any government, official or political party, should not be punishable, even after the event.
- There should be no compulsion to publish anything.
- No restriction should be placed for gathering the information for publication.
- The act of publication and distribution should be open to a person, a group without licence or permit.
- There should be no restriction on getting or sending information overseas.
- Journalists should have professional autonomy within their organization.
3. Social Responsibility Theory
The theory was constructed in 1947 by the Commission on Freedom of the Press, a private organization financed by magazine publisher Henry Luce. According to this theory, although the press had a right to criticize government and other institutions, it also had a responsibility to preserve democracy by properly informing the public and by responding to society’s interests and needs. Probably the most significant contribution of the social responsibility theorists is their view that it is more important for citizens to have the right of access to information than it is for the press to achieve complete freedom of speech. It is not enough that increasing by large media and economic structures have the freedom to do as they plase. They are also obliged to respond to society’s needs.
Social responsibility theory has a wide range of application since it covers several kinds of private print media and public institutions of broadcasting, which are answerable through various kinds of democratic procedure to the society. The theory has thus to reconcile independence with obligation to society. It is assumed that the media do serve essential functions in society, especially in relation to democratic politics. Media should accept an obligation to fulfil those functions—not only in the sphere of information and the provision of a platform for diverse views, but also in matters of culture. It should give maximum emphasis on media independency, consistent with their obligations to society. The theory states that media should also follow certain standards in work.
It can be seen that social responsibility theory has to try to reconcile three somewhat divergent principles : of individual freedom, of media freedom and of media obligation to society. There can be no single way of resolving the potential inconsistencies but the theory has favoured two main kinds of solution. One is the development of public and the other is tire development of professionalism as a means of achieving higher standards of performance, while maintaining self-regulation by the media themselves.
The main principles of this theory can be stated as follows:
- Media should accept and fulfill certain obligations to society by setting high or professional standards of truth, accuracy, objectivity and balance, etc.
- In accepting and applying these obligations, media should be self regulating within the framework of law and established institutions.
- Journalists and media professionals should be accountable to society as well as to employers.
4. Soviet Communist Theory
Wilbur Schramm while writing this theory begins his discussion by noting that when a reporter from the United States and one from the Soviet Union get together, “The talk is apt to be both amusing and frustrating”. Their different frames of reference are simply incompatible. The American loathes the Soviet reporter’s life with a government controlled press. The Soviet reporter loathes the American’s association with a “corrupt”, “venal”, “irresponsible press” controlled by special interests.
The Russian press and other media were completely reorganized after the Revolution of 1917. This theory is derived from the basic postulates of Marx and Engels. It envisages media to be under the control of the working class. The working class by definition holds power in a socialist society.
To understand the Soviet media theory of the press, one must examine the Soviet interpretation of the word “freedom”. The Soviet constitution guarantees both free speech and a free press. In addition, the principle tenet of Soviet political life is one of unity The rise of the working class, the revolution, was a movement of unity within Soviet Society This joining together of the people into a classless society has become the philosophy of the Soviet state. Thus, freedom from the Soviet point of view is freedom from the oppression of a upper, middle and lower class.
Schramm explains that mass communication in the Soviet media theory is an instrument of the state. It (media) do not have integrity of their own. Their integrity such as it is, that of the state. They are “kept” instruments, and they follow humbly and nimbly the gyrations of the party line and the state directives. Mass communication is integrated with other instruments of the state, such as schools, the police, and even assemblies as instruments protecting the communist philosophy Yet while the press is considered an instrument of unity, it is also considered an instrument of revelation to provide enlightenment and to prepare the masses for unity and eventually revolution. The press is an “agitator, propagandist, and organizer”.
Broadcasting under the Soviet-Communist theory likewise is designed not so much to serve the public but to inform it. Programming is again the instrument of the state, and the medium is important to it because of the large number of people that broadcasting can reach.
The theory can be summed as follows;
- Media should not be privately owner.
- It should serve the interests of, and be in control of the working class.
- Media should respond to wishes and needs of their audience,
- Media should serve positive functions for society by education, information, motivation and mobilization.
- Society has a right to punish for the anti-societal publication.
- Media should provide a complete and objective view of society.
- Journalists’ aims and ideals should coincide with the best interests of the society.
5. Development Media Theory
The limited application of the four established theories of the press to Third World countries has led to the birth of a new media theory whose main task is that communication be used to carry out the development functions in a society. The absence of some of the conditions in these countries which are necessary for a developed mass communication system are as follows:
- Communication infrastructure; the professional skills; the production and cultural resources and the available audience, etc.
- Technology; skills and cultural products.
- Devotion of these societies to economic, political and social development as a primary national task.
- Developing countries’ awareness of their similar identity and interest in international politics.
The normative elements of emerging development theory are shaped by the conditions described above and have both negative and positive aspects. They are as below:
- Opposed to dependency and foreign domination and to arbitrary authoritarianism.
- For positive uses of the media in national development.
- For tile autonomy and cultural identity of the particular national society.
Development media theory favors democratic grass-roots involvement to a certain extent. It emphasized on a ‘right to communicate based on Article 19 of the Universal Declaration of Human Rights Everyone has the right to freedom of opinion and expression; this right includes of freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media regardless of frontiers’.
The main principles of this theory can be summed as follows:
- Media should accept and carry out positive development tasks in line with nationally established policy.
- Media should give priority to the national culture and language. Freedom of media should be restricted to an extent keeping in view the economic priorities and development needs of the society.
- Journalists and other media workers have responsibilities as well as freedom in their information gathering and dissemination tasks. The state has a right to intervene in or restrict, media operations and devices of censorship and direct control in the interest of the development of a country.
6. Democratic-Participant Media Theory
Denis McQuail states that it is most difficult to formulate this theory, partly because it lacks full legitimization and incorporation into media institutions and partly because some of its tenets are already to be found in some of the other theories. The main feature of the democratic-participant theory relates to the needs, interests and aspirations of the active “receive?’ in a political society. It is concerned with the right to relevant information, the right to answer back, the right to use the means of communication for interaction in small- scale settings of community, interest group and sub-culture.
The main principles of this theory can be slated as below:
- Individual citizens and minority groups have rights to communicate.
- Groups, organizations and local communities should have their own media.
- The organization and content of media should not be subject to centralized political or state bureaucratic control. Small scale, interactive and participative media focus are better than large-scale, one-way and professionalized media.